#10 Buddha Kashyapa the Elder
When the average life span became five hundred years, from the world of the Thirty-three Gods, Buddha Kashyapa the Elderchose to take birth in the human world to alleviate the suffering of old age.So in the place called Vulture Peak, he gave many teachings, including the anuyoga scriptures, to seven disciples who had taken on the form of arhats. He remained there seventy-five years and then went to practice asceticism, remining in the lotus posture for seven years. At the end of his life he left no mortal remains, dissolving into a body of light. He left his testament to the brahmin Gon Sem.
~ Chogyal Namkhai Norbu, Adriano Clemente
The Fundamental Tantra of the Dzogchen Semde Kunjed Gyalpo.
Sunday, January 17, 2016
Sunday, January 10, 2016
Before Chatral Rinpoche passed away, a disciple asked him, "How will the rise and fall of the Dharma be like in the future?"
Chatral Sangye Dorje Rinpoche:
Those ignorant ones (learned monks and masters), who run after fame and fortune, and establish their own factions, will cause people to have aversion for Buddhism and lead to the extinction of Buddhism sooner or later.
Those ignorant ones (learned monks and masters), who run after fame and fortune, and establish their own factions, will cause people to have aversion for Buddhism and lead to the extinction of Buddhism sooner or later.
Kim Ong to OM MANI PADME HUNG HRI (Dedicated to Dorje Chang Drubwang K. N. Rinpoche)
Before Chatral Rinpoche passed away, a disciple asked him, "How will the rise and fall of the Dharma be like in the future?"
Chatral Rinpoche replied, "Support and take refuge in those spiritual masters who focus their practice in solitary retreat. Before one attains enlightenment, one should also enter into solitary retreat to focus on one's practice under his or her close guidance and mentorship. If not, it will be just like now, where everywhere is flooded with Khenpos who give empty talks. Those ignorant ones, who run after fame and fortune, and establish their own factions, will cause people to have aversion for Buddhism and lead to the extinction of Buddhism sooner or later. Hence, it is said that the authentic Dharma is not in the monasteries, it is not in the books and not in the material world, but within the mind. There is a need to awaken it through practice and to realised (actualised) it, in order to be called the continuation or preservation of the Dharma."
夏扎仁波切圆寂前,有弟子问:未来佛法兴衰会怎么样?
夏扎仁波切说:“护持和依止闭关专修的上师,在他(她)实实在在引导下,自己在未开悟之前,也要闭关与专修。不然就如现实这样,空说堪布遍满地。搞名利,建立帮派的愚从者多了起来,这些人迟早让人们对佛教生起厌离心,导致佛教灭亡。因此说,正法不在寺里,不在书里,不在世上,正法在心里。把它修出来,悟出来,才叫传承佛法。”
~ Kyabje Chatral Rinpoche, 尊者夏扎仁波切
An example of a mandala plate with 37 offerings.
An example of a mandala plate with 37 offerings. You can use this offering for the first and last offering when doing accumulations. The outer ring is the base with Mt Meru and the continents, then each ring inside corresponds to one of the mandala rings. The innermost ring is the top ornament. Watch the video of Rinpoche making mandala offerings to coincide with this picture.
Saturday, January 9, 2016
jan 9 2016 Jamgon Kongtrul Rinpoche 4th

When you are on this Cable Chair you automatically think about impermanent now that's Natural and comes from within ! Hahaha
Do I think of impermanent ? yes I do but do I think of it all the time ? no I don't ! But in reality we are fragile but I am not a pessimist smile emoticon
I am as human as you all are so don't think I am a super human or an all knowing being ✌🏻️
Tashi delek and have a productive day !
Friday, January 8, 2016
Sunday, January 3, 2016
http://buddhism-controversy-blog.com/2016/01/02/did-geshe-kelsang-gyatso-lie-when-he-claimed-that-he-didnt-receive-teachings-from-h-h-the-14th-dalai-lama/
Did Geshe Kelsang Gyatso lie when he claimed that he didn’t receive teachings from H.H. the 14th Dalai Lama?
Geshe Kelsang Gyatso, the founder of the New Kadampa Tradition (NKT) (or “Kadampa Buddhism” / “Modern Buddhism”), makes a big fuss about Guru Yoga, using this teaching to demand utmost obedience from his followers in the name of “Guru Devotion”. While he can’t accept non-obedience or criticism against his own person he put a lot of effort into initiating and running three world wide Anti-Dalai Lama campaigns, using his ill informed or misinformed western converts to attack the Dalai Lama as a “ruthless dictator”, “21st Century Buddhist Dictator”, “destroyer of the Buddhadharma”, “false Dalai Lama”, “saffron-robed Muslim” whose nature is “very cruel and evil”. (For the whys see here.)
When Kelsang Gyatso was expelled from his monastery in 1996, the expulsion letter of his monastery college Sera Je found his behaviour against the Dalai Lama unacceptable, especially because Kelsang Gyatso received both sutra and tantra teachings from H.H. the 14th Dalai Lama when he was in Tibet. The letter claimed that Kelsang Gyatso received the fifth Dalai Lama’s Lamrim Jampel Shalung at the Norbu Linka summer palace and the Kalachakra Initiation in 1956.
Having the Dalai Lama as one of his teachers and running international character assassination campaigns in the guise of “religious freedom” against his own teacher is a grave fault according to both, Sutra and Vajrayana teachings. It is also hypocritical by Kelsang Gyatso to demand utmost and rather slavish devotion from his own followers and abusing these followers to run a defamation campaign against one of his own teachers, the Dalai Lama. It is ridiculous to threaten his own followers to “break their guru devotion” if they dare to oppose him even respectfully – threatening them with countless rebirths in the hell realms – while he himself runs disrespectful smear campaigns against one of his own teachers who is widely considered to be a great Bodhisattva.
However, Kelsang Gyatso tried to escape the consequences of his own behaviour and the arguments pointing out his misbehaviour by claiming that he has never received teachings from His Holiness the Dalai Lama (see for instance this interview).
In a new YouTube video, Geshe Tashi Tsering of the Jamyang Buddhist Centre in London says he has evidence that Kelsang Gyatso “received many teachings from His Holiness the 14th Dalai Lama, including Vajrayana teachings.” As an example Geshe Tashi Tsering mentions a teaching by His Holiness the Dalai Lama on Lama Tsongkhapa’s Nga Rim Chen Mo, The Great Exposition of the Path of Mantra. Geshe Tashi names two witnesses who are still alive, Geshe Lobsang Tenzin and Geshe Lobsang Tengye who are both of Kelsang Gyatso’s former monastery (Sera), his former college (Sera Je) and his former house (Tsangpa Khangtsen).
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